Established Presence” Isn’t a Policy. It’s a Filter.

Chaz Stevens, CLE Faculty.
February 5, 2026
Devil-themed artwork with text Satanology and In God We Trust, promoting a humorous event in Pompano Beach.
“The City considers ‘established presence in the local community of Pompano Beach’ as an individual or religious organization that has a physical or active presence in Pompano Beach… …including participation in local city events, i.e. memorial ceremonies.” That language is not mine. It comes straight out of the City’s records. And it doesn’t appear anywhere in the City’s published Invocation

by Chaz Stevens, CLE Faculty

Established Presence” Isn’t a Policy. It’s a Filter.

“The City considers ‘established presence in the local community of Pompano Beach’ as an individual or religious organization that has a physical or active presence in Pompano Beach…
…including participation in local city events, i.e. memorial ceremonies.”

That language is not mine.
It comes straight out of the City’s records.

And it doesn’t appear anywhere in the City’s published Invocation Policy.

That’s the story.

What I Asked — and Why

I didn’t ask who should give invocations.
I didn’t ask who deserves the microphone.

I asked something dull and administrative:

How does the City decide who gets approved, and who gets denied, to give an invocation at City Commission meetings?

That question matters because invocation programs survive constitutional scrutiny only if they are:
neutral, open, and administered under knowable rules.

Process, not piety.

The Clerk Did His Job

Quickly and plainly:
The City Clerk’s Office was professional, responsive, and cooperative. Records were produced. Links were provided. Nothing was stonewalled.

This isn’t a transparency fight.
It’s a governance one.

What the Records Show

1. The City Tracks Outcomes, Not Decisions

The City produced full invocation schedules for 2024 and 2025.

They show a familiar pattern:
the same clergy, the same churches, rotating through the calendar.

This answers one question cleanly: who spoke.

It does not answer:

  • who applied,
  • who was rejected,
  • or how eligibility was determined.

2. There Are No Approval or Denial Records

When I asked for records showing approval, rejection, deferral, or removal of invocation speakers, the City responded:

No records responsive.

Not “we denied some.”
Not “we approved others.”
Not even “we decide verbally.”

Just: no records.

That matters because without a record of a decision, there is nothing to challenge.
No notice.
No appeal.
No review.

That’s not a stylistic concern.
That’s a due-process failure.

3. Eligibility Lives in Email, Not Law

The City did produce internal communications discussing eligibility.

They rely on phrases like:

  • “established presence”
  • “physical or active presence”
  • “ongoing dealings within the city”
  • “participation in “memorial ceremonies”

That language functions as a rule.
But it is not an adopted rule.

This is administrative creep:
staff-level interpretation quietly becoming the law without legislative adoption or public notice.

A shadow policy.

4. Discretion Exists — and It’s Undocumented

Here’s where it gets more concrete.

Participation in City memorial ceremonies is treated as evidence of eligibility.

Ask the obvious follow-up questions:
Which ceremonies count?
Who decides that?
How is participation verified?
What happens if someone is excluded?

There are no written standards answering any of that.

So discretion lives here:
in subjective judgments about “engagement” and “presence,”
applied through email,
without documentation.

That’s not neutral administration.
That’s informal gatekeeping.

Why This Is a Problem (Even Without Bad Motives)

This isn’t about religion.
It’s about auditability.

A system that cannot produce:

a denial record

an eligibility worksheet
a decision memo

…cannot be meaningfully reviewed.

Courts don’t ask whether officials meant well.
They ask whether the system is capable of neutral operation.

Right now, this one isn’t.

Not because anyone is hostile.
Because the rules are unwritten, and the decisions leave no trace.

The Quiet Risk

Today’s applicants may all be familiar names.
Tomorrow’s applicant might not be.

When that person is told “no,” there will be:
no written denial,
no cited standard,
no decision-maker on record.

Just a shrug and a precedent list.

That’s how constitutional violations happen quietly.

The Fix Is Boring — and Necessary

Write the criteria.
Adopt them formally.
Apply them consistently.
Document the decisions.

That’s it.

Until then, the invocation program runs on institutional memory and informal discretion.

The records show that clearly.

And records don’t lie.

Process beats outrage.
Documentation beats intent.
And unwritten rules always choose winners.

— Chaz Stevens
REVOLT Training


About the Author
Image
Chaz Stevens is the founder of REVOLT Training and a longtime public-records strategist focused on forcing accountability through process, not protest. His work has triggered policy reversals, criminal prosecutions, and national media coverage by weaponizing bureaucracy, public records laws, and First Amendment doctrine against institutional dysfunction.

Learn more about him on Wikipedia.

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“Provocative Activism That Gets Results Beyond Lawsuits.”


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“Chaz Stevens Weaponizes Bureaucracy for Change.”


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Aaron Nevins, GOP Consultant

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"His pursuit of truth is intense and motivated. Love him or hate him, you must respect his work ethic and focus."

Commissioner Michael Udine, Broward County

"Disruption Isn’t Just Necessary—It’s Democratic."


"Chaz Stevens has always embodied a fearless, in-your-face style of activism that cuts through noise and demands attention. His work isn’t just provocative—it’s purposeful. Whether he’s challenging government hypocrisy, exposing corruption, or pushing the boundaries of free expression, Chaz does so with biting humor and unapologetic urgency."

"What makes Chaz especially powerful is that his activism forces people to think—about power dynamics, institutional contradictions, and our collective responsibility to speak out. He doesn’t just push the envelope; he sets it on fire to make his point."

"In Florida, where critical voices are often silenced and sanitized, Chaz Stevens is a powerful reminder that disruption isn’t just necessary—it’s democratic."

Anna Eskamani, Florida State Representative

"Satan Loves the First Amendment. Broward Schools Didn’t."


"The Church of Satanology, run by the Ministry of Chaz the Bropostle, is a more political, constitution-based effort than it is an actual religion."

Lianna Norman, USA Today

"Council Braces for Flag Lawsuit Showdown."


"I think [Church of Satanology] is just nudging us to make the correct separation of church and state."

Torrington, CT City Council member Stephan Ivain

"The Law is on His Side."


“This letter was sent to poke the city in the eye for its poor choices ... [Chaz] knows what he's doing and the law is on his side.”

Attorney and Hartford, CT councilmen Joshua Michtom

"Stop Flag Propaganda."


"To help save it from itself, Connecticut could use a few more gadflies like T. Chaz Stevens."

Chris Powell, Columnist, CT Examiner

"It’s peaceful, it’s not violent."


"CHAZ STEVENS, the leader of Revolt Training, is heading out to Fort Lauderdale with 11 other protestors to — wait for it — wear inflatable male genitalia costumes paired with masks of Trump’s face."

Stevens said, "We are there smiling and taking pictures and it’s the absolute essence of our constitutional rights. Plus we’ll have a good time.”

Kimberly Leopard, Politico

“Provocative Activism That Gets Results Beyond Lawsuits.”


"As someone who has covered church/state separation for decades, I know that it's not always enough to make speeches or file lawsuits. Sometimes, you just need to grab the public's attention. No one does that better than Chaz Stevens."

"Yes, he's provocative. Yes, he can be abrasive. Yes, he often rubs traditionalists the wrong way."

"But here's the thing: He gets results. He demands attention through his unique brand of clever, funny, effective activism. That kind of public spotlight on a story can often do more than an entire cadre of lawyers. "

Hemant Mehta, editor of FriendlyAtheist.com

“Chaz Stevens Weaponizes Bureaucracy for Change.”


"As a media disrupter, guerrilla marketer, and all-around political gadfly, Chaz Stevens personifies John Lewis' idea of 'Good Trouble.' Few in Florida know more about weaponizing governmental bureaucracy to achieve tangible positive results."

"South Florida politicos have long admired (or feared) his sharp wit, savvy and doggedness — now, Chaz can show you the best, most effective way to get s**t done."

Phil Ammann, Journalist, Florida Politics

"A Relentless, Fearless, and Brilliantly Satirical Force."


"His unique brand of activism - equal parts performance art and legal precision has led to tangible change: public displays removed, policies reevaluated, and a growing awareness of the need for true governmental neutrality in matters of religion.”

Sharon Baron, editor of ParklandTalk.com

"A Relentless, Fearless, and Brilliantly Satirical Force."


"Chaz Stevens doesn’t care about you or your feelings because he’s defending the U.S. Constitution."

"And he’ll go to the mat to keep it unsullied by those who seek to defile it in the name of any agenda."

Anne Geggis, Pulitzer Prize-winning journalist

"Sends Politicians Packing."


"There are those who don't know Chaz and those he sent to jail."

Aaron Nevins, GOP Consultant

"Diligent and Brutally Passionate."


"His pursuit of truth is intense and motivated. Love him or hate him you must respect his work ethic and focus."

Commissioner Michael Udine, Broward County

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